JAYA the TRUST COACH
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diamonds and trust nuggets
​september/october 2015

"Sorry if …” and Other Sorry Apologies


I’m not an advocate of perfection in human relationships, so the purpose of this writing is not to generate more perfect apologies. As a life coach, I often encounter people’s guilt, real or imagined, and I’ve come to have a deeper respect for the importance of forgiving ourselves: we hold ourselves back by holding onto guilt and, thus, stained, sorry perceptions of ourselves.

Forgiveness is ultimately something to work out with ourselves. When we want someone else’s forgiveness, we really ultimately need our own, and must forgive ourselves whether others do or not. They may or may not forgive us; their forgiveness may or may not come quickly. We’re free when we forgive ourselves; we're free when we don't require their forgiveness to access our own.

That said, in the name of keeping things clear with other human beings, it's a good thing to ask for their forgiveness on the way to self-forgiveness. It does help to know what constitutes a good apology in order to apply it as needed. Quite simply, a good apology is specific, direct, and brief, followed by a margin (perhaps a generous margin) of silence. This allows the recipient to take it in, release the sting of whatever went down, and grapple with their own inner tugging between forgiveness and unforgiveness. A sampling of unappealing, ineffective apologies follows.

Sorry.
Ay. Really? What for? Do you even know why the other feels so stung if that’s all you’ve got? Do you just want the tension to be over? This level of apology often garners a flimsy or false forgiveness. A good apology states clearly what you’re sorry for.

Mea culpa, mea culpa, I’m sorry, I'm sorry, I'm still sorry.
A good apology doesn’t grovel. This means it doesn’t need to keep repeating itself, as if you were more worthy of forgiveness if you’re sorry several times over or for a very long time. It also means you don’t need to call yourself names, overstate or inflate your crime, or make yourself small in any way. A good apology is clean and clear, and then it’s over.

Sorry if … 
Sorry if I hurt  your feelings, for example. Did you or didn’t you? Perhaps their feelings were hurt and you don’t feel responsible for that. Fair enough. In that case, what you could truthfully say might sound something like, I’m sorry your feelings were hurt by what I said. I didn’t mean to say that in a  hurtful way. I’d like to clarify what I meant—May I?

Sorry but … 
As soon as but comes in, you’re justifying or defending, and also diluting the force of the apology. Are you sorry? Just be sorry, with that brief, clear statement of what for. If you have more to say about why you did what you did, express that you’d like to explain something. Perhaps something feels fuzzy or unclear or messy or complicated that makes a simple apology feel false to you. It may well be worth a conversation but … the moment of apologizing may not be the time for that.

Another thought is that the defending and explaining could happen with someone else—like a friend who won’t treat you like a victim, or a therapist. I’ve certainly helped clients work out their defensiveness so they don’t feel compelled to share it elsewhere, or can distill it down to a clear message to take to the other party involved. I pay close attention to my own defensiveness and seek neutral help if I need it. As soon as I hear a defense mounting in my mind, I'm motivated to clear it out, because I find defensiveness to be painful and demeaning. It’s nothing to judge: we’re all capable of defensiveness. It’s also not a good idea to let it dictate what you need to tell someone. Work it out between you and you and see if there’s anything left to tell.

Sorry and …
Just because you’re sorry doesn’t mean the other party needs to process with you all this brings up for you about your family of origin and that time with the fourth-grade teacher who smelled like pepper spray. Gauge how much is said beyond a simple apology by the intention you have for this relationship and its level of intimacy. When you feel the need to apologize to someone not so close, like the customer-service worker you just chewed out because of the maddening robotic loops you got trapped in before she showed up to help, there’s not a lot more needed: she doesn’t need to get you or somehow come to an agreement with you about how understandable the whole episode was. You don’t need to land on the proverbial same page with everyone you apologize to. If the apology is directed to someone you’re close to and intend further closeness with, much more could be appropriate. Again, look for the right timing—this could involve simply asking—so that you don’t dilute your apology with an onslaught of related issues that the other may not be ready for until they’ve assimilated the apology and landed in forgiveness. You may need to get comfortable with your discomfort about how they perceive you, even as time passes while they’ve got gaps in the story of you.

I'm sorry for my part.
Whether you mean to convey such a thing or not, this reads like shorthand for, Yeah, I had a part, but so did you, and I'm saying sorry for mine, so now you’d better say sorry for yours. (Which I secretly believe to be worse than mine.) When 12-step programs and other excellent sources suggest that you apologize or make amends for your part, this means, step into what's yours and deal with just that. The idea is that you want to take full personal responsibility for what you do that feels off to you or violates your own ethics; and leave others alone to do that for themselves if they will. Apologizing for your part does not mean to do a global reckoning that breaks down all the parts and doles them out on balance scales so that you don’t land alone in the wrong. Apologizing for your part is meant to constitute a whole event, not a part. It’s not the Marco to their Polo.

I once sat with a client who was at odds with herself in seeking to understand her part in a family feud. It was like looking through a blurry lens to get clarity. As she elaborated on her preoccupation with her part, it became clear to me that she was unconsciously operating out of some unexamined, almost cliche idea that it takes two to tango, so everyone has a part, and somehow the parts must be inherently equal. This all amounted to her seeking to beat herself into submission to own up to her part—and as long as that part didn’t look as big and ugly as theirs, she must not be done with the reckoning (or the self-flagellation). Sometimes it’s good to notice the model you’re in, notice it’s just a model, and step outside of it to look again from another angle. Instead of ferreting out her part, it turned out to be far more useful for her to determine what she was and wasn't okay with in what had gone down, and whether she wanted to change her boundaries with her family. Whatever she did or failed to do, what was ultimately needed had nothing to do with locating the right measures of blame or even delivering an apology.

What if you’re tripped up on their part? Things in life just won’t neatly fall into black and white, sometimes, will they? You may on occasion find yourself knowing you need to apologize but feeling stuck with your own sting about what the other did in the same scenario. Perhaps as a non-realized human being, however conscious and well-meaning (I’m sure we’re in good company belonging to this club), you can simply be honest and say that you’re aware of where you need to apologize but can’t get past where you need their apology as badly as (or worse than) you need to give yours. This could mean one of those way-past-bedtime conversations, but sometimes it’s really true that (sing it with Elton) sorry seems to be the hardest word. Better to grope toward what needs to be said, murky as it may be, rather than speak a half-meant sorry while swallowing resentment down the wrong pipe.

A slightly different scenario is when it’s hard to apologize to someone because they’ve done this exact thing to you or other not-so-similar things that weigh on you as you helplessly seek to form the apology that won’t take: this is a sure sign that you’re not current. Maybe you’ve been letting things slide that aren’t really okay with you, you’ve been avoiding hard conversations, you’ve been devaluing yourself or holding low expectations of how you get to be treated by others. See if you can locate what allowed this build-up for you and deal with it separately. Could be a long-term project, and well worth your time beyond this moment.

Sorry because they made me.
Did you have in your childhood the kind of caregivers or teachers who stood over you and demanded in their clueless-giant way, “Say you’re sorry!”? If you learned to mumble an apology on demand that has nothing to do with your inner reality, it’s high time to train yourself into something else. There’s nothing gained from the apology that means nothing.


I once heard Byron Katie talk about moving into each new moment with no trace left of what went before. This was during a program on making amends, so she was directly addressing the tendency to get stuck in guilt about past wrongs. What if we really lived that way? What if we gave our apologies appropriately when appropriate, made amends where possible (Katie uses the simple question, How can I make it right?), then truly let go of what we’d done so we could do the next thing, and perhaps do it better?

When we’re small and marred by guilt, we really can’t step into our best selves or interface with others from that perspective. Outdated and unnecessary guilt puts a ceiling on how big we get to be. It limits the possibilities we see for ourselves. It causes weight and density in our minds, in random interactions, in entire relationships. It keeps us from realizing our potential or just plain being as light, free, and happy as it's possible to be.

So how much do you believe in forgiveness? Do you live in a punitive Universe, or one that’s forgiving? Do you need to keep atoning if you don’t like something you’ve done? For how long? Could you be done with it before they are? Are you done yet? 

I love the model of moving from one moment into the next without a trace. I invite you to play with it. It could make things feel lighter and more current, which means you get to be present in the moment, showing up as your best self. What’s done is done. Now what’s possible?

I want to close with the Forgiveness prayer (which I created based on some ideas from Marianne Williamson, elucidator of A Course in Miracles). This is recorded in the Notes on my Facebook page if you ever want to find it again. The obvious beauty of this prayer is that it doesn't require you to be ready to forgive—only ready to let the Universe bring in its endless supply of forgiveness, freely given to anyone under any circumstances. There's no issue of merit in the Universe's capacity to forgive. You deserve it, as anyone else does, just because you're here. This prayer can help you get to forgiveness when you're not there yet, and helps make it more tangible and complete when you are.

I forgive myself. And where I can’t or don’t know how, Universe, you forgive me for me, and hold that while I catch up to it. I acknowledge that it is done. Somewhere beyond time and space, the forgiveness is complete.

Love and blessings, Jaya

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Mind the Pain Body, Tend the Mind
with Jaya the Trust Coach

2015 Fall Teleclass in triplicate for tripling (at least) the kindness, clarity, and presence you bring to your inner and outer reality and personal-growth process. I'll invite you, as usual, to experiment with scooching into a friendly Universe.

This is a low-glitz, low-tech, high-quality, soul-nourishing program. All you need to participate is a working phone and an email address.

Class content
I have written much about and talked many people through minding the pain body and tending the mind. Whatever work I'm doing with clients, I invite them again and again to a simple two-part process of minding the pain body and tending the mind. Minding the pain body (that place in your body where painful emotion lodges) involves locating that place and learning how to access the compassionate, dispassionate witness to walk yourself kindly, gently, through anything you're feeling. Tending the mind involves getting very clear about what you're telling yourself when you're hurting, and responding to thoughts as thoughts (not as reality being narrated in your head!), talking back to depleting, defeating thoughts, and consciously accessing the truth of a kind, self-honoring point of view. This needs to be applied in the moment specifically to what's come up right now. Are you willing? I'll guide you to harness that willingness, one moment at a time.

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  • 3 60-minute audio events (tune in live or hear later)
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You can tune in anytime during or after each class. You'll receive support materials following each class. Modules will happen live at the following times:
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  • Wednesday, October 21, 11 a.m. ET
  • Wednesday, November 11, 11 a.m. ET

How much you pay

Cost is $99. This is less than the cost of seeing me for a single 60-minute coaching session. It comes down to $33 per 90-minute event, with products. I'm keeping the price low because, while I've presented this material before, I haven't done it in teleclass format. I intend to learn a lot. If PayPal doesn't work for you, please let me know and we'll make other arrangements.

To REGISTER or to see the long version, please visit the Events page on my website. If you'd like to contact me with questions, email me at jaya@jayathetrustcoach.com or call 607.339.9714.

Curious about coaching? My availability has opened up, with my manuscript no longer claiming so much time!

I offer a free 30-minute exploration session by phone or Skype or in person (in Ithaca, NY). To get the free session, just fill out the contact form on my website.

For Facebook types, I post most days with an aim to support your growth and healing, inspire you, remind you of what you already know, keep you in touch with the magic, propose that you think big, and cast my vote for you to keep being ever kinder to yourself. Some popular posts from August and September:


When you need help, help comes. I believe this. Therefore, if there's no apparent help, I tell myself it must be time to work on giving myself all I need and trusting that anything else I need is on the way. I've applied this in my darkest hours and found that it has connected me to my own strength and developed it, and that it allows a deeper surrender to what is larger than me, a letting go of what is beyond my control. I honed my belief in a friendly Universe not by having everything always go well for me and getting all I want, but by walking myself again and again back to believing (or experimenting with believing) that no matter what's happening, all that I need is mine, whether I see it or not. This is trust. 


When you're not sure whether something or someone belongs in your life, take a stance of letting go. You can say something like this to the Universe (or declare it to yourself, as you and the Universe are not separate): I release [her]. If [this relationship] is no longer right for me or for the good of all concerned, let [it] fall away easily and obviously. If [this] is still right, then let the healing, growth, or shift needed begin to come in, easily and obviously. I'm wide open to align with divine order. I trust that only what is mine will come to me or stay with me, and what is not mine will fall away with no harm to me or others. No matter what happens, I am love, I am held in love, I hold [her] in love, I release [her] in love.


If you're generous with yourself, if you're spacious in how you face yourself, you're much more likely to be generous & spacious with others. You can be generous toward them when they're frustrated with you, when they're reacting to what you're doing or saying, when they feel critical of who you are. But if you're harsh with yourself, you'll contract when they try to bring you those things and you won't be able to let them have their say, never mind their feelings. Byron Katie says you can hear anyone's thoughts of you if you've faced all your thoughts of yourself. So if their thoughts throw you off, come back and face yourself again, perhaps with more generosity this time.


I invite you to a commitment to true and ongoing compassion toward yourself, and what I think of as lavish and ongoing self-forgiveness, as a way of life. To be applied now and now and now.


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