This is BRIEF—not because it rhymes so nicely with RELIEF, but because—springtime.
So take it in like a big clearing breath, then run play outside. (Addendum: Or in the time of Corona, carry on in the best way you see to LIVE YOUR LIFE.)
You know that when the mind is chewing and belching in a rambling rumination, you can't be fully present to the brilliant buzz and birdsong (or to WHATEVER'S actually going on here and now).
Let's cut through the illusions that keep rumination in place:
Try these 3 steps toward getting OUT of rumination:
One more metaphor to illustrate those 3 steps:
To go with gum and hamsters, let's add a dog on a leash. Notice (witness) when it goes for the disgusting random foodstuff, interrupt it at once (no need to think anything through!), and redirect—head ANY other way. (Argh, canine, was that even ever edible? Argh, mind, aren't you so disgusted with this endless review of what needs no reviewing?)
May your communing with all things spring unfold in glorious presence.
Love & blessings, Jaya
Join me if you will in a new vision of love for 2019. As you read this to try it on, put many faces & kinds of relationships to the word BELOVED. I invite you to stretch yourself in love, stretch your ideas around love, stretch into new behaviors in love. I invite you to a love overhaul for 2019—a grand experiment, if you will.
My aim, which I may grope toward gracelessly & will only achieve imperfectly, is to love as purely as I’m able at any given moment. I love myself at least enough to let love be pure perfection in the imperfect ways I give and receive it as I evolve. I love others by appreciating and accepting the gorgeously imperfect love with which they grace me. I am willing to grapple with, to keep meeting, what challenges me in the realms of love.
Toward the beloved, I seek to be in a state of ongoing discovery (awe, curiosity, joy!), instead of holding to all I’ve decided so far about who they are (and worse, letting that become an accruing list of here-we-go-again grievances). My love gets to allow their becoming, and to acknowledge the journey that they’re on beyond me and sometimes (I am wowed by this privilege daily) with or near me.
I allow the journey of the beloved to follow its own timeline, not the one I would draw up—as if I had such drafting skills!—and not the one my impatience or discomfort would demand. When I require others to make me comfortable or to pander to my fears or to fix what’s unhealed inside me, I have stepped out of love. I accept this. I must and I will step out of love; others must and they will, too. It’s madness to expect anything else. I aim to witness with no judgment when either of us slips off-track—or to witness the judgment of self or other, and start there, soothe that first. I aim to simply call myself back to love.
My ongoing intention is swift course-correction back to love. I am in love with this very intention!
Maybe I don’t instantly feel love in such course-correcting moments. I know there’s no problem. Sometimes simply reversing the direction of my focus is all that’s needed to get me back to love (and eventually the feelings always follow): I shift the focus away from changing, correcting, instructing the beloved (even with the innocent motive to help them get me!) and bring the focus inward instead, toward soothing and perhaps better understanding myself. (The conversations with the other can follow, from a more grounded and kinder place.)
If something in my interactions with the beloved pushes a button or rubs up against a raw, unhealed place inside me, I am not shocked or dismayed; I do not believe something has gone wrong. I do seek to soothe myself. I do deconstruct the old, wrong decisions I made about myself or about love or about the way life works. I will bring love to myself first. I will love the beloved so much that I will take care of myself first, so great is my clarity that my well-being is no one else’s job and that my purest love comes from a place of self-love, of wholeness within myself. (I also allow my self-love and wholeness to be works in progress, dynamic entities or energies that wax and wane.)
I understand that it happens, in love connections of all kinds, in both directions, that buttons are pushed, core wounds are triggered, pain arises. It is not the job of love to prevent this. It is not a failure of love when this occurs. In fact, it’s the opposite at play: the job of love is to expose what needs to heal, so the hand of love will brush against every available bruise without meaning to, without trying.
When it’s my button pushed or my pain prodded, I well know the tendency to make that about the wrongs of the other: what they do wrong, how they don’t show up for me, the maddening way they phrase it, the way they’ve done this before and have failed to hear what I said about the impact on me. I aim to make it about me instead, my greater self-understanding, my healing and evolution, my expansion into greater love.
I aim to hear in my own mind and speech anything that resembles: Correct yourself faster for me, see what you can’t yet see because I insist that you see it for me, do the impossible to please me and make me feel loved, be who you are not—so I can relax. I know how to course-correct. I can come back to I release you to your life; I release myself to mine. I can and will come back to love, even if all that means at first is feeling the pain, soothing myself, loving the beloved for a moment from afar, as best I can, coming close again with nothing understood or just a fragment of wavering light to tender.
I will sing with Iris Dement, Just because I’m hurting, that don’t mean that you’ve done something wrong. I am willing to apply that going in both directions. People hurt on planet Earth. People hurt in human relationships. Sometimes I hurt in mine; sometimes the beloved hurts in relationship to me. Still, I’m willing to love.
I love myself so much that I’m willing to let the beloved be mad at me or disappointed in me without believing there’s something wrong with me. In those moments, I go after my pain to soothe it--I do not go after the beloved to see who they want me to be now. I go after love to embody it. I don't go after the beloved when I’m unclear with myself. I will not abandon myself. I will not think I’m bad or wrong when their pain is called forth, when their buttons have been pushed (as they must be; as they will be).
I am willing to hear them talk when they’re ready and to listen carefully, to listen with love. This does not mean that I rush to fix their reactions—never mind seek to prevent them! I allow the beloved to be in their process. I invite them back to connection, to communication, and to love in right timing. I may get that timing wrong. I’m willing.
I am willing to listen to the beloved and I am willing to look at myself, but I am not willing to think that I’m wrong just because another thinks I am. I will always feel compassion when my phrasing or timing—or whatever—came in the wrong package for them and brought up their pain. I am sincerely sorry when my reactivity or wrong interpretation or personality tendencies got played out in a way that was hurtful to the beloved, and I want to make it right however I may be able to do so.
But I cannot be sorry that their stuff comes up with me: it must, it will, and I trust they’re equipped to meet it; I trust we’re both equipped to find love again together. I will not be sorry when my stuff comes up with them: it must, it will, and I trust I’m equipped to meet it; I trust we’re both equipped to find love again together.
Love & blessings, Jaya
(Practice during the holidays, REV IT UP DURING A PANDEMIC, carry on year-round!)
Could it be true that NOTHING IS INHERENTLY STRESSFUL? Whoa, what?
The thing is, if something MUST be stressful, then stress is the only thing possible once you’re in that something. If the holidays are stressful, then, stress. If work this time of year is stressful, then, stress.
If, however, that same something is not inherently stressful, then … what else is possible?
It’s been almost 15 years since I encountered that idea through Byron Katie. This writing is not about Katie or her inquiry process, but hey, I love to give credit where credit is due. Um, and I used to be ridiculously quick to declare stress, overwhelm, exhaustion, and ultimately how very depressing it all was. I’m still stunned that I live with so much ease, that I have for more than a decade. It’s kind of amazing that I’ve made a motto of There’s no problem.
Here’s what I did: I launched an experiment to test the idea that nothing is inherently stressful.
I wasn’t convinced of this no-inherent-stress thing. I’m still not. (The experiment is ongoing.) My visual imagination can conjure up scenarios that would seem to me inherently stressful (how about a war zone, or my kid in ICU?).
But it takes much less for most people to agree to obvious, automatic, absolutely warranted stress: moving, for starters, or divorcing. Or getting together with family of origin (or your partner’s!) over the holidays. I’ve stopped considering such things stressful. In fact, declaring stress seems to me a deplorable waste of my life force, which I’d rather use to be present to any situation I find myself in and get myself through it with as much grace (clarity, humor, kindness) as possible.
So I invite you to your own experiment. And (at the distinct risk of repeating myself), if you’re going to bother experimenting at all, make it a grand experiment!
Here are some things you might try in order to play with the possibility that nothing must be categorically stressful. Really (really) try them on. Keep coming back to them. Keep practicing. Leave no scenario or individual out of the reckoning. When you think, No really, this, STRESSFUL, ask yourself, What if nothing-inherently-stressful could work here too? It’s a great way to open to new lenses to look through.
There’s nothing to lose and plenty to gain. If the experiment makes a fool of you, you’ll be a more open-minded, more present, less stressed-out fool. Not half-bad, right?
Start with this basic premise:
So with a basic acceptance that life does what it does and people do what they do (oh, and you’ll have to keep coming around to accept that again and again, now and now and now), and that you’re in charge of you—not of other human beings and all of life--then you can get present to any situation (whatever its comfort level) and go about the business of creating the greatest possible ease in the context of reality.
From there, go into and/or be in any tricky situation with a mindset of not-inherently-stressful. Remind yourself:
Go in expecting to keep bumping up against your old beliefs of STRESS!—as they’re likely to kick in as quickly as you feel discomfort. This will serve you much better than imagining that an open mind going in will translate to freedom from old stories. Oh, no no no. So if you don’t need it to mean that, now you get to simply keep your eyes open and show up for what’s actually happening. (That’s a whole chapter in my book, Scooch! You’re already doing much better in the ease department if you’re willing to show up for what’s actually happening, not what you wanted to have happen or thought should happen.)
Stay in witness mode while you’re in the potentially (not inherently) stressful situation. I love to remind people to reach for the compassionate, dispassionate witness once you’re consciously witnessing. That is, witness with compassionate eyes that will look upon the scene (and you in it) with loving kindness; witness with dispassionate eyes that can hold a neutral gaze no matter what’s going on, that won’t get sucked into any story. The compassionate, dispassionate witness does not judge!
And know that the witness is a part of you, sitting right next to the scared kid, the teen who wants them all to fuck off, the escape artist who’s eyeing the emptying wine bottle. It’s fine: witness all of it, judge none of it (which means, drop out of judgments as you notice them, and get okay with their lingering presence if they won’t just march on command).
Let me point you to a couple of free resources. In November, I sent out recipes for going through the holidays with ease, and there are some great strategies there. (Use the headings to read what’s relevant to you. They’re all given near the top as well as throughout the text.) I’ve also created a 3-page pdf that lays out a clear formula with clear examples for staying firm (boundaried!) in difficult conversations. (It’s great to use with manipulative people or convincers.)
I’ve also got an audio program with written and audio supports that’s chock-full of super-helpful, clear, applicable mindsets, tools, tactics, with stories and examples. I taped it this December with so-called holiday stress in mind, and I’ve gotten fantastic (and sweetly grateful) feedback from takers. Check out the (Before they drive you crazy) Take the Wheel Program, which puts you in charge of your well-being in any situation, no matter how others are behaving ($55). (This means you can’t be a victim of what they do or don’t do, or of any circumstances, or of some concept of inherent stress!) This program, by the way, will help you apply the concepts in this writing and take them further.
Finally, to work in an ongoing way with this simple idea of nothing-inherently-stressful, you can learn to witness and monitor your feeling states and thoughts and use the information they give to point yourself consciously to self-care in the moment. You’ll also get swifter at course-correcting from upsetting thoughts to ones that feel more peaceful and empowering, and from your own powerless reactions that you disapprove of to quick shifts back on-track. Monitoring your feeling states as you go, you’ll also catch thoughts more quickly and stay out of what creates spiraling momentum you can’t get out of! All of this is laid out in my $33 Expansion program, along with lots on resistance and making your way with the greatest ease along a path of least resistance, one available step at a time.
For the record, these offerings are part of a current intention to offer affordable programs full of hefty, deep, nuanced content (sprinkled with humor and, um, occasional profanity) for those looking for solid, low-cost support that doesn’t require a one-on-one coaching process. You can listen to them at home, in spurts, in your right timing. (I always welcome interactions with real people—I'm happy to get your questions by email. The expansion program includes a custom-made audio for you, which I create and send along once you send me the optional homework.) I’m excited about this new programming, and the feedback that keeps coming in tells me it’s on-point. I invite you to these great offerings to support you now (in the stress season) and anytime.
Love and blessings, Jaya
Pulled from chapter 22
Never a Victim: Cultivate a Consciousness of Choice
It's hard to be a victim if you're standing firm in choice. It's hard to focus on what someone else or life itself is visiting upon you or withholding from you, if you're standing firm in choice. My pep talks about choice over time have come to be distilled to five basic points:
Let's look at the December holidays as an example of how people lose track of choice and cause themselves all kinds of stress in so doing. “I have to go to the office party,” “I'll be expected to host my in-laws again,” “We need to make this super special,” “I have to buy more princess outfits for Muffy.” You don't have to do any of those things; you may certainly choose to do them—or not.
If attendance at the party isn't or doesn't seem to be optional, then by all means, choose to go. Choose it because you value this job: it's worth it to you to attend the occasional required gathering. (You could just as well choose to quit your job, or to simply let your boss know you won't be attending and stay tuned for what happens next.) Choose to visit or host family members because you want to foster connection with these specific human beings, and this season looks like the best time to put that into action. (Do I need to say it's a valid option not to visit or host them?)
Remember you have choice, and choose consciously. So many people automatically go by duty and tradition to plan their holidays. If this is you, consider this: You get to define duty. You get to follow, toss out, or recreate tradition. If you want to continue to visit certain people during this time of year, that's a fine choice. But it is a choice: embrace it as such. You're someone who wants to do your duty, who wants to follow tradition. Maybe other things motivate you: you don't want to be disowned, or you don't want to deal with disappointing your family or having them be mad at you. Any number of factors may inform your choice. (These factors can be questioned and challenged; they can also simply be noted.)
All things considered, you're still in choice. Don't lose sight of this! It's an option to disappoint, or to anger, or even to be disowned. Do realistically note that you may equally disappoint or anger family members in your presence and participation! And if being disowned (or some less extreme family threat) is a land mine in your reality, then it probably represents a whole cluster of land mines that a whole lot more than the holidays could set off. You get to choose how and whether to let tricky or toxic issues inform your holiday choices.
If you choose to host or visit family—whatever your reasons—get 100 percent behind your choice and stop talking about everything that's a pain about it. Remind yourself that you actually want to be with family for the holidays. Become a master of extracting from the experience all there is to enjoy.
It may help to consider more deeply why you choose what you choose. How does it serve you to maintain good relations with those you work with? Can you best do that through sugar, alcohol, and tiresome conversation? What do you value or even love about being with family? What is it doing for you and yours to take a trip during vacation time in December? What's behind the choice? A very simple question to ask yourself is, What do I hope to get from this? A nice follow-up question would be, Is this the best way to get it?
If you're out of touch with the underlying aim or value, you may sabotage the very thing you're after. For example, let's say you want your kids to have grandparent time. If you focus on everything your parents or in-laws do that makes you crazy, the kids may get grandparent time, but they may also get a confusing experience of divided loyalties; they may wonder if it's really okay for them to cozy up to these people you seem to despise. ... Choose clearly and consciously, and get behind your choice by connecting to, speaking about, and interacting with what you love and appreciate about these grandparent figures.
When it's hard to get behind your choice, choose again. You can leave in the middle of a visit, or make a judicious note to self to do something else next year. But if you want to hold to your choice, in this instance or as a way of life, learn to pause to consider what supports you need in place to do that—to make the choice sustainable. It may even be a matter of making ongoing choices to support an important choice you've made. You might support a holiday choice by choosing to take excellent care of yourself while in someone else's home or while others are in yours: carve out alone time; eat in a way that doesn't throw you off or make you feel bad about yourself; tune in to your true yes/no on/off responses so you're not perpetually doing what you don't really want to do.
Emotional support may be important too. Since you could get thrown off despite your best clear choice-making, have someone in place you can call or pull aside so you can vent to a kind listener who will love and support you. When I need an ear, I go to someone who can compassionately hear whatever I'm feeling but won't treat me like a victim or support me in vilifying someone else. (This is very important to me.)
Taking such measures makes it possible for you to get 100 percent behind your choice by making sure your choice is humanly possible or sustainable. It also makes it possible for you to take full responsibility for your well-being during the holidays—victim no more. And why be a victim of the holidays? It's pretty absurd that as a culture we treat a time of vacation, sacred celebration, gift-giving, and downtime with loved ones as if it were a time of war.
Love & blessings, Jaya